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Following are some quotes I've collected. Use your browser's 'find' feature to look for author or keywords on this page.
These quotes are Christian and Bible related. I have another set of quotes, also. I hope you find them profitable.
Many of these quotes come from the "Christian Quotation of the Day" (CQOD) by Robert McAnally Adams, Curator, CQOD Home Page, http://www.gospelcom.net/cqod.
Many even better quotes come from the Bible. Search the Bible for yourself with the Bible Gateway.
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For a small reward, a man will hurry away on a long journey; while for eternal life, many will hardly take a single step.
... Thomas a' Kempis (1380-1471)
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For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. ... He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.
John 3:17-18, 36
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But the angel said to them, "Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord."
Luke 2:10-11 (NASB)
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"We are told that Christ was killed for us, that His death has washed out our sins, and that by dying He disabled death itself. ... That is Christianity. That is what has to be believed."
C.S. Lewis, Mere Christianity
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Religion today is not transforming people; rather it is being transformed by the people. It is not raising the moral level of society; it is descending to society's own level, and congratulating itself that it has scored a victory because society is smilingly accepting its surrender.
... A. W. Tozer (1897-1963)
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Did you ever stop to ask what a yoke is really for? Is it to be a burden to the animal which wears it? It is just the opposite: it is to make its burden light. Attached to the oxen in any other way than by a yoke, the plow would be intolerable; worked by means of a yoke, it is light. A yoke is not an instrument of torture; it is an instrument of mercy. It is not a malicious contrivance for making work hard; it is a gentle device to make hard labor light. [Christ] knew the difference between a smooth yoke and a rough one, a bad fit and a good one... The rough yoke galled, and the burden was heavy; the smooth yoke caused no pain, and the load was lightly drawn. The badly fitted harness was a misery; the well fitted collar was "easy". And what was the "burden"? It was not some special burden laid upon the Christian, some unique infliction that they alone must bear. It was what all men bear: it was simply life, human life itself, the general burden of life which all must carry with them from the cradle to the grave. Christ saw that men took life painfully. To some it was a weariness, to others failure, to many a tragedy, to all a struggle and a pain. How to carry this burden of life had been the whole world's problem. And here is Christ's solution: "Carry it as I do. Take life as I take it. Look at it from my point of view. Interpret it upon my principles. Take my yoke and learn of me, and you will find it easy. For my yoke is easy, sits right upon the shoulders, and therefore my burden is light."
... Henry Drummond (1851-1897), Pax Vobiscum
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Anyone can believe that Jesus was a god: what is so hard to credit is that He who hung upon the cross was the God. That is what you are asked as Christians to believe. And it is the sword, glittering but fearful. It must cut your life away from the standards of this world, away from its thought and its measures, no less than its aims and hopes. Hard and bitter is the separation, and you will be parted from many great and noble men, some perhaps your own teachers, who can accept about Jesus everything but the one thing needful. The Christian faith, if accepted, drives a wedge between its own adherents and the disciples of every other philosophy or religion, however lofty or soaring. And they will not see this; they will tell you that really your views and theirs are the same thing, and only differ in words, which, if only you were a little more highly trained, you would understand. Even among Christ's nominal servants there are many who think a little good-will is all that is needed to bridge the gulf - a little amiability and mutual explanation, a more careful use of phrases, would soon accommodate Christianity to fashionable modes of speaking and thinking, and destroy all causes of provocation. So they would. But they would destroy also its one inalienable attraction: that of being... a wonder, and a beauty, and a terror - no dull and drab system of thought, no mere symbolic idealism.
... John Neville Figgis (1866-1919), The Gospel and Human Needs
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What is said in the passage [James 2:14 ff.] is like a two coupon train or bus ticket. One coupon says, "Not good if detached" and the other says, "Not good for passage". Works are not good for passage; but faith detached from works is not saving faith.
... Charles C. Ryrie
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The great need today among the young is the strengthening of belief in things spiritual, for in spite of the superhuman advances in science, invention, and culture, none of this is attributed to God's gift to man; in fact, the increase of knowledge and the cult of education have but given to youth a self-reliant independence where religion has no place, and beyond admitting that Christ was "the best man that ever lived," there are few who concede any other tribute to the Creator. And yet the saving principles of the world are rooted in Christ, implanted in him; the Truth by which men live is the Truth as taught and lived by Jesus.
... Helen Olney, Thoughts
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Even if all the things that people prayed for happened - which they do not - this would not prove what Christians mean by the efficacy of prayer. For prayer is request. The essence of request, as distinct from compulsion, is that it may or may not be granted. And if an infinitely wise Being listens to the requests of finite and foolish creatures, of course He will sometimes grant and sometimes refuse them. Invariable "success" in prayer would not prove the Christian doctrine at all. It would prove something more like magic - a power in certain human beings to control, or compel, the course of nature.
... C. S. Lewis (1898-1963), "The Efficacy of Prayer"
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The ordinary group of worshipping Christians, as the preacher sees them from the pulpit, does not look like a collection of very joyful people, in fact, they look on the whole rather sad, tired, depressed people. It is certain that such people will never win the world for Christ... It is no use trying to pretend: we may speak of joy and preach about it: but, unless we really have the joy of Christ in our hearts and manifest it, our words will carry no conviction to our hearers.
... Stephen Neill, The Christian Character
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God may thunder His commands from Mount Sinai and men may fear, yet remain at heart exactly as they were before. But let a man once see his God down in the arena as a Man, - suffering, tempted, sweating, and agonized, finally dying a criminal's death - and he is a hard man indeed who is untouched.
... J. B. Phillips, Your God is Too Small [1953]
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Many promising reconciliations have broken down because, while both parties came prepared to forgive, neither party came prepared to be forgiven.
... Charles Williams
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"The Law", he says, "was our 'pedagogue', until Christ should come." Those words have been interpreted as though they described the Law as a preparatory education, continued at a higher stage by Christ. That, however, is not quite what Paul meant. The "pedagogue" in Greek society was not a schoolmaster, he did not give lessons. He was a slave who accompanied a boy to school, and both waited upon him and exercised a supervision which interfered with the boy's freedom of action. He is, in fact, a figure in the little allegory which Paul gives us to illustrate the position of the People of God before Christ came. There was a boy left heir to a great estate. He was a minor, and so must have guardians and trustees. He was as helpless in their hands as if he had been a slave. He must live on the allowance they gave him, and follow their wishes from day to day. They gave him a "pedagogue" to keep him out of mischief. He could not please himself, or realize his own purposes and ambitions. Yet all the time he was the heir; the estate was his, and no one else's. Just so the People of God, the Divine Commonwealth, was cramped and fettered by ignorance and evil times. It remained in uneasy expectation of one day coming into active existence. At last the heir came of age: guardians and trustees abdicated their powers, and the grown man possessed in full realization all that was his. So now the fettered life of the Divine Commonwealth bursts its bonds and comes into active existence... The intervention of law was not a reversal of God's original and eternal purpose of pure love and grace towards men, it only subserved that purpose, while it seemed to contradict it, just as the presence of the "pedagogus" might seem to the high-spirited young heir quite contrary to the rights secured to him by his father's will.
... C. H. Dodd, The Meaning of Paul For Today
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The world, indeed, seems to be weary of the just, righteous, holy ways of God, and of that exactness in walking according to His institutions and commands which it will be one day known that He doth require. But the way to put a stop to this declension is not by accommodating the commands of God to the corrupt courses and ways of men. The truths of God and the holiness of His precepts must be pleaded and defended, though the world dislike them here and perish hereafter. His law must not be made to lackey after the wills of men, nor be dissolved by vain interpretations, because they complain they cannot - indeed, because they will not - comply with it. Our Lord Jesus Christ came not to destroy the law and the prophets, but to fulfill them, and to supply men with spiritual strength to fulfill them also. It is evil to break the least commandment; but there is a great aggravation of that evil in them that shall teach men so to do.
... John Owen (1616-1683), Sermons
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It is no hard matter to adhere to God while you are in the enjoyment of His comforts and consolations; but if you would prove your fidelity to Him, you must be willing to follow Him through the paths of dryness and desertion. The truth of a friend is not known while he is receiving favours and benefits from us; but if he remain faithful to us when we treat him with coldness and neglect, it will be a proof of the sincerity of his attachment.
... Backhouse and Janson, A Guide to True Peace
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Assumptions based on faith are apparently an ever-present component in any system of belief - whether these assumptions include the existence of a personal God, or whether they begin with non-rational directionally-emergent forces governed by statistical probabilities. Our argument does not claim that evidences are so clear that faith is not needed. We do intend to imply, however, that the choice of a set of assumptions is a moral choice. Adherence to an epistemology is not something which merely "happens to" a person, but instead it reflects a component of his moral development. In some sense he is, in my judgment, morally responsible for adopting an epistemology even though it can be neither proved nor disproved to the satisfaction of those who oppose it.
... Kenneth L. Pike, With Heart and Mind [1962]
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This concern for the rights and liberties and welfare of the backward peoples is rooted in the Christian ethic of justice and of the duty to help and protect the weak, upon the Christian valuation of man as of spiritual dignity and worth, as made for freedom, as a potential child of God. These principles have no validity unless the Christian view of man be true.
... Nathaniel Micklem (1888-1976), The Theology of Politics
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Heaven is not here, it's There. If we were given all we wanted here, our hearts would settle for this world rather than the next. God is forever luring us up and away from this one, wooing us to Himself and His still invisible Kingdom, where we will certainly find what we so keenly long for.
... Elisabeth Elliot in Keep a Quiet Heart
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The spirit of Christmas needs to be superseded by the Spirit of Christ. The spirit of Christmas is annual; the Spirit of Christ is eternal. The spirit of Christmas is sentimental; the Spirit of Christ is supernatural. The spirit of Christmas is a human product; the Spirit of Christ is a divine person. That makes all the difference in the world.
... Stuart Briscoe in Meet Him at the Manger
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He became what we are that He might make us what He is.
... Saint Athanasius, 295-373
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Taking [a] "servant" attitude of thankfulness in all of life's circumstances will help you react as old Matthew Henry did when he was mugged. He wrote in his diary, "Let me be thankful first because I was never robbed before; second, although they took my purse, they did not take my life; third, because although they took my all, it was not much; and fourth, because it was I who was robbed, not I who robbed."
I wonder if I could be that thankful. Could you?
... Billy Graham in "Unto the Hills"
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The nominal Christian, then, will see Jesus as a name, a representative, a symbol, a personification, a prototype, a figure, a model, an exemplar for something else. The nominal Christian pays homage to something about Jesus, rather than worshipping the man himself. For this reason, nominal Christians will extol the moral teachings of Jesus, the faith of Jesus, the personality of Jesus, the compassion of Jesus, the world view of Jesus, the self-understanding of Jesus, etc. None of these worships Jesus as the Christ, but only something about him, something peripheral to the actual flesh-and-blood man. This is why when the almighty God came into the world in Jesus, he came as the lowest of the low, as weakness itself, as a complete and utter nothing, in order that men would be forced into the crucial decision about him alone and would not be able to worship anything about him.
... Robert L. Short, "The Parables of Peanuts"
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Trials are medicines which our gracious and wise Physician prescribes because we need them; and he proportions the frequency and weight of them to what the case requires. Let us trust his skill and thank him for his prescription.
... Sir Isaac Newton (1642-1727)
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In America, it is hard to distinguish Christianity from its social and cultural setting. It blends into the scenery. Many people assume that we live in a "Christian society". Obviously, the Christian church has no strong witness against society. In [a communist country], the situation is exactly the opposite. Christians there live under a political regime which makes a point of distinguishing itself from all religion, and which is grounded philosophically on atheism and materialism. The Church lives in a hostile social order. The result is that the weak Christians are weeded out, and the strong Christians are tremendously strengthened by adversity.
... Thomas C. Oden in Christian Advocate
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It frequently happens that the value of a thing lies in the fact that someone has possessed it. A very ordinary thing acquires a new value if it has been possessed by some famous person. In any museum we will find quite ordinary things - clothes, a walking-stick, a pen, pieces of furniture - which are only of value because they were possessed and used by some great person. It is the ownership which gives them worth. It is so with the Christian. The Christian may be a very ordinary person, but he acquires a new value and dignity and greatness because he belongs to God. The greatness of the Christian lies in the fact that he is God's.
... William Barkley, The Letters of James and Peter
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God will not hold us responsible to understand the mysteries of election, predestination, and the divine sovereignty. The best and safest way to deal with these truths is to raise our eyes to God and in deepest reverence say, "0 Lord, Thou knowest." Those things belong to the deep and mysterious Profound of God's omniscience. Prying into them may make theologians, but it will never make saints.
... A. W. Tozer (1897-1963), The Pursuit of God
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Some people are reluctant to consider the future, arguing that it must be left to solve its own problems and to shape its own beliefs. In all right efforts for the future, religion must be given first place. No provision to secure peace or just social principles can be worth much unless the foremost aim be to establish the Kingdom of God. It is not the minds and bodies only of generations to come that have to be remembered, but their immortal souls.
... John Oxenham, Winds of the Dawn
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How can we know that what Jesus has shown us of God is the truth; or how do we know when we look into the face of Jesus that we are looking into the face of God? The answer is so plain and simple that it is a marvel how intelligent men can manage to miss it as they do. Look at what Christ has done for the soul of man: that is your answer. Christianity is just Christ - nothing more and nothing less. It is a way of life, and He is that way. It is the truth about human destiny, and He is that truth.
... R. J. Campbell, The Call of Christ [1933]
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The why of natural law is the living Voice of God immanent in His creation. And this word of God which brought all worlds into being cannot be understood to mean the Bible, for it is not a written or printed word at all, but the expression of the will of God spoken into the structure of all things. This word of God is the breath of God filling the world with living potentiality. The Voice of God is the most powerful force in nature, indeed the only force in nature, for all energy is here only because the power-filled Word is being spoken.
The Bible is the written word of God, and because it is written it is confined and limited by the necessities of ink and paper and leather. The Voice of God, however, is alive and free as the sovereign God is free. "The words that I speak unto you, they are spirit and they are life." The life is in the speaking words. God's word in the Bible can have power only because it corresponds to God's word in the universe. It is the present Voice which makes the written Word all-powerful.
... A. W. Tozer (1897-1963), The Pursuit of God
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Jesus has also been accused of being ineffective, in a political sense, and of having done little to right social injustices. But it is clear from the Sermon on the Mount that he was deeply concerned that his disciples should be both the "salt" and the "light" of secular society; he endorsed the authority of those Old Testament prophets who vehemently rebuked social injustice; and he consistently identified himself with the poor and weak, with social outcasts and those who were regarded as morally disreputable... It is true that he did not lead a rebellion against Rome, seek to free slaves, or introduce a social revolution. He had come for a particular purpose, which was far more important than any of these things - and from that purpose nothing could or did deflect him.
... J. N. D. Anderson, Christianity: the Witness of History
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This Christian claim [of universal validity] is naturally offensive to the adherents of every other religious system. It is almost as offensive to modern man, brought up in the atmosphere of relativism, in which tolerance is regarded almost as the highest of the virtues. But we must not suppose that this claim to universal validity is something that can quietly be removed from the Gospel without changing it into something entirely different from what it is... Jesus' life, his method, and his message do not make sense, unless they are interpreted in the light of his own conviction that he was in fact the final and decisive word of God to men... For the human sickness there is one specific remedy, and this is it. There is no other.
... Stephen Neill (1900-1984), Christian Faith and Other Faiths
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Much of today's Christianity is almost completely earthbound, and the words of Jesus about what follows this life are scarcely studied at all. This, I believe, is partly due to man's enormous technical successes, which make him feel master of the human situation. But it is also partly due to our scholars and experts. By the time they have finished with their dissection of the New Testament and with their explaining away as "myth" all that they find disquieting or unacceptable to the modern mind, the Christian way of life is little more than humanism with a slight tinge of religion.
... J. B. Phillips, Ring of Truth [1967]
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He was too great for his disciples. And in view of what he plainly said, is it any wonder that all who were rich and prosperous felt a horror of strange things, a swimming of their world at his teaching? Perhaps the priests and the rich men understood him better than his followers. He was dragging out all the little private reservations they had made from social service into the light of a universal religious life. He was like some terrible moral huntsman digging mankind out of the snug burrows in which they had lived hitherto. In the white blaze of this kingdom of his there was to be no property, no privilege, no pride and precedence; no motive indeed and no reward but love. Is it any wonder that men were dazzled and blinded and cried out against him? Even his disciples cried out when he would not spare them the light. Is it any wonder that the priests realized that between this man and themselves there was no choice but that he or priestcraft should perish? Is it any wonder that the Roman soldiers, confronted and amazed by something soaring over their comprehension and threatening all their disciplines, should take refuge in wild laughter, and crown him with thorns and robe him in purple and make a mock Caesar of him? For to take him seriously was to enter upon a strange and alarming life, to abandon habits, to control instincts and impulses, to essay an incredible happiness... Is it any wonder that to this day this Galilean is too much for our small hearts?
... H. G. Wells, The Outline of History [1920]
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To the Christian, love is the works of love. To say that love is a feeling or anything of the kind is really an un-Christian conception of love. That is the aesthetic definition and therefore fits the erotic and everything of that nature. But to the Christian, love is the works of love. Christ's love was not an inner feeling, a full heart and what-not: it was the work of love which was his life.
... Soren Kierkegaard (1813-1855), Journals
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All God's revelations are sealed to us until they are opened to us by obedience. You will never get them open by philosophy or thinking. Immediately you obey, a flash of light comes. Let God's truth work in you by soaking in it, not by worrying into it. Obey God in the thing He is at present showing you, and instantly the next thing is opened up. We read tomes on the work of the Holy Spirit when... five minutes of drastic obedience would make things clear as a sunbeam. We say, "I suppose I shall understand these things some day." You can understand them now: it is not study that does it, but obedience. The tiniest fragment of obedience, and heaven opens up and the profoundest truths of God are yours straight away. God will never reveal more truth about Himself till you obey what you know already. Beware of being wise and prudent.
... Oswald Chambers
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What makes the temptation of power so seemingly irresistible? Maybe it is that power offers an easy substitute for the hard task of love. It seems easier to be God than to love God, easier to control people than to love people, easier to own life than to love life. Jesus asks, "Do you love me?" We ask, "Can we sit at your right hand and your left hand in your Kingdom?" (Mt. 20:21). ... We have been tempted to replace love with power.
... Henri Nouwen in "Mornings with Henri J. M. Nouwen"
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Some people want to see God with their eyes as they see a cow, and to love Him as they love their cow - for the milk and cheese and profit it brings them. This is how it is with people who love God for the sake of outward wealth or inward comfort. They do not rightly love God, when they love Him for their own advantage. Indeed, I tell you the truth, any object you have in your mind, however good, will be a barrier between you and the inmost Truth.
... Meister Eckhart (1260?-1327?)
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Whenever man decides that he is competent to do as he pleases he is soon enjoying Hell on earth, partly because much of what he pleases, except he know he must obey God, is low-down disgusting and partly because, even when he pleases to do something decent, he is mostly too weak-willed and too addle-pated to bring the same to good effect. Man must be redeemed by a power outside himself. I do not regard the over-determined "optimists" as silly; they seem to me only the victims of a wishful thinking.
... Bernard Iddings Bell (1886-1958), God is Not Dead
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We of the churches often gather our robes away from contamination, and thank God that we are not as other men. We don't despise God's name; in fact, we call upon it constantly to justify ourselves... If we object to meat-eating, we declare that God is vegetarian; if we abhor war, we proclaim a pacifist Deity. He who turned water into wine to gladden a wedding it now accused by many of favouring that abominable fluid grape juice. There can hardly be a more evil way of taking God's name in vain than this way of presuming to speak in it. For here is spiritual pride, the ultimate sin, in action - the sin of believing in one's own righteousness. The true prophet says humbly, "To me, a sinful man, God spoke." But the scribes and Pharisees declare, "When we speak, God agrees." They feel no need of a special revelation, for they are always, in their own view, infallible. It is this self-righteousness of the pious that most breeds atheism, by inspiring all decent, ordinary men with loathing of the enormous lie.
... Joy Davidman, Smoke on the Mountain
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It is curious that people who are filled with horrified indignation whenever a cat kills a sparrow can hear the story of the killing of God told Sunday after Sunday and not experience any shock at all.
... Dorothy Sayers, quoted in God in Pain, by Barbara Brown Taylor
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Enjoying "spiritual feelings" without "spiritual ideas," of course, is what tacks the foam rubber onto the cross. Spirituality, under the modern template, does not brace one for suffering that leads to inner growth. Instead, it obliterates suffering by providing the musical equivalent of an injection from Dr. Feelgood. . . .
Genuine spirituality makes demands on us, challenges us to overcome selfishness, to love from the depths of ourselves so that we may establish community with others despite our sinful human condition. . . .
"Soft spirituality" is now commercializing everything from plainchant to rock anthems to Jesus. This sign of the times is more about shadow than substance. For the spiritual seeker, "soft spirituality" is a mirage, not an oasis. The springs may run with Evian water but there is no real nourishment here, just the illusion of refreshment. . . .
That such a movement has co-opted the name of spirituality in our pop culture tells us just how hungry we are for the real thing, and how unfed we remain.
... Eugene Kennedy, quoted in "Context" (Jan. 1, 1999)
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The church that marries the spirit of an age becomes a widow in the next generation.
... Dean William Inge, quoted in "Context" (March 15, 1997)
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God the Father, Son, and Holy Ghost isn't a consulting firm we bring in to give us expert advice on how to run our lives. The gospel life isn't something we learn about and then put together with instructions from the manufacturer; it's something we become as God does his work of creation and salvation in us and as we accustom ourselves to a life of belief and obedience and prayer.
... Eugene Peterson in "Leap Over a Wall"
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Unbelief is actually perverted faith, for it puts its trust, not in the living God but in dying men. The unbeliever denies the selfsufficiency of God and usurps attributes that are not his. This dual sin dishonors God and ultimately destroys the soul of man.
... A. W. Tozer (1897-1963)
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For a long time it had seemed to me that life was about to begin - real life. But there was always some obstacle in the way, something to be gotten through first, some unfinished business, time still to be served, a debt to be paid. Then life would begin.
At last it dawned on me that these obstacles were my life.
... Alfred Souza
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That Jones shall worship the "god within him" turns out ultimately to mean that Jones shall worship Jones. Let Jones worship the sun or moon - anything rather than the Inner Light; let Jones worship cats or crocodiles, if he can find any in his street, but not the god within. Christianity came into the world firstly in order to assert with violence that a man had not only to look inwards, but to look outwards, to behold with astonishment and enthusiasm a divine company and a divine captain. The only fun of being a Christian was that a man was not left alone with the Inner Light, but definitely recognized an outer light, fair as the sun, clear as the moon, terrible as an army with banners.
... G. K. Chesterton, Orthodoxy [1909]
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The Bible talks plentifully about joy, but it nowhere talks about a "happy Christian." Happiness depends on what happens; joy does not. Remember, Jesus Christ had joy, and He prays "that they might have My joy fulfilled in themselves."
... Oswald Chambers in Run Today's Race
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Joy is not the same as pleasure or happiness. A wicked and evil man may have pleasure, while any ordinary mortal is capable of being happy. Pleasure generally comes from things, and always through the senses; happiness comes from humans through fellowship. Joy comes from loving God and neighbor. Pleasure is quick and violent, like a flash of lightning. Joy is steady and abiding, like a fixed star. Pleasure depends on external circumstances, such as money, food, travel, etc. Joy is independent of them, for it comes from a good conscience and love of God.
... Fulton J. Sheen
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We cannot understand the depth of the Christian doctrine of sin if we give to it only a moral connotation. To break the basic laws of justice and decency is sin indeed. Man's freedom to honor principles is the moral dimension in his nature, and sin often appears as lawlessness. But sin has its roots in something which is more than the will to break the law. The core of sin is our making ourselves the center of life, rather than accepting the holy God as the center. Lack of trust, self-love, pride - these are three ways in which Christians have expressed the real meaning of sin. But what sin does is to make the struggle with evil meaningless. When we refuse to hold our freedom in trust and reverence for God's will, there is nothing which can make the risk of life worth the pain of it.
... Daniel D. Williams (1918-1952), Interpreting Theology [1953]
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Ultimately, when we have fought a good fight and finished our course, and even if need be suffered death for the name of Christ, we shall emerge from the great tribulation and suffer no more. The King of the universe will grant us refuge in the shelter of His throne, where we may see Him and worship Him day and night in His temple, and the lamb turned Shepherd will lead us with the rest of His sheep to fountains of living water, where we make slake our thirst for ever at the eternal springs.
... John R. W. Stott in "What Christ Thinks of the Church"
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The idea of "conviction" is complex. It involves the conceptions of authoritative examination, of unquestionable proof, of decisive judgment, of punitive power. Whatever the final issue may be, he who "convicts" another must place the truth of the case in a clear light before him, so that it must be seen and acknowledged as truth. He who then rejects the conclusion which the exposition involves, rejects it with his eyes open and at his peril. Truth seen as truth carries with it condemnation to all who refuse to welcome it.
... B. F. Westcott, The Gospel According to St. John [1882]
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The old pagans had to choose between a brilliant, jangling, irresponsible universe, alive with lawless powers, and the serene and ordered universe of God and law. We modern pagans have to choose between that divine order, and the grey, dead, irresponsible, chaotic universe of atheism. And the tragedy is that we may make that choice without knowing it - not by clear conviction but by vague drifting, by losing interest in Him. A nominal deist will say: "Yes, of course there must be some sort of Force that created the galaxy. But it's childish to imagine that It has any personal relation to me!" In that belief atheism exists as an undiagnosed disease. The man who says, "One God," and does not care, is an atheist in his heart. The man who speaks of God and will not recognize him in the burning bush - that man is an atheist, though he speak with the tongues of men or angels, and appear in his pew every Sunday, and make large contributions to the church.
... Joy Davidman, Smoke on the Mountain [1955]
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Owing to the pressure of an ever-increasing number of subjects introduced into the curriculum of a school, it is only too possible for men to be held to be educated and intelligent without ever having seriously tested their intelligence upon, say, the Book of Job, or upon the Epistle of Paul to the Romans. No doubt there are very good excuses for this lack of discipline. Many forward-thinking men will tell you that the Bible is not worth serious attention, that it is simple, trivial, and out-of-date; and so, even though you may hear the Bible read, read it yourselves, or even study it, the tension of your energy may be relaxed - subtly relaxed. But is quite certain that a widespread relaxation of the tension of Biblical interpretation has disastrous effects. For there is no corruption that threatens a country so surely as the corruption or sentimentalizing of its religion; and there is no corruption of the Christian religion so swift as that which sets in when the Church loses its strict Biblical discipline.
... E. C. Hoskyns (1884-1937), We Are the Pharisees
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Our life is full of brokenness - broken relationships, broken promises, broken expectations. How can we live with that brokenness without becoming bitter and resentful except by returning again and again to God's faithful presence in our lives.
Henri Nouwen
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He works on us in all sorts of ways. But above all, He works on us through each other. Men are mirrors, or "carriers" of Christ to other men. Usually it is those who know Him that bring Him to others. That is why the Church, the whole body of Christians showing Him to one another, is so important. It is so easy to think that the Church has a lot of different objects - education, building, missions, holding services... The Church exists for no other purpose but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time. God became man for no other purpose. It is even doubtful, you know, whether the whole universe was created for any other reason.
C. S. Lewis
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There is nothing that we can see on earth which does not either show the wretchedness of man or the mercy of God. One either sees the powerlessness of man without God, or the strength of man with God."
Blaise Pascal
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A generation of Christians reared among push buttons and automatic machines is impatient of slower and less direct methods of reaching their goals. We have been trying to apply machine-age methods to our relations with God. We read our chapter, have our short devotions, and rush away, hoping to make up for our deep inward bankruptcy by attending another gospel meeting or listening to another thrilling story told by a religious adventurer lately returned from afar. The tragic results of this spirit are all about us. Shallow lives, hollow religious philosophies, the preponderance of the element of fun in gospel meetings, the glorification of men, trust in religious externalities, quasi-religious fellowships, salesmanship methods, the mistaking of dynamic personality for the power of the Spirit; these and such as these are the symptoms of an evil disease, a deep and serious malady of the soul.
... A. W. Tozer, The Pursuit of God [1948]
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Religion leaves a million questions unanswered and apparently unanswerable. Its purpose and object is not to make a man certain and cocksure about everything but to make him certain about those things of which he must be certain if he is to live a human life at all. Religion does not relieve us from the duty of thought; it makes it possible for a man to begin thinking. It does not put an end to research and enquiry, it gives a basis from which real research is made possible and fruitful of results; a basis without which thinking only means wandering round in circles, and getting nowhere in the end, and research means battering at a brass door that bruises our knuckles, and does not yield by the millionth part of an inch.
... G. A. Studdert Kennedy, The Wicket Gate [1923]
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"For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures" - Paul, in 1 Corinthians 15:3-4
Jesus said to her, "I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. Do you believe this?" She said to Him, "Yes, Lord; I have believed that You are the Christ, the Son of God, even He who comes into the world." - John 11:25-27
Jesus said to him, "I am the way, and the truth, and the life; no one comes to the Father but through Me." - John 14:6
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"The Eagle soars in the summit of Heaven, The Hunter with his dogs pursues his circuit. O perpetual revolution of configured stars, O perpetual recurrence of determined seasons, O world of spring and autumn, birth and dying! The endless cycle of idea and action, Endless invention, endless experiment, Brings knowledge of motion, but not of stillness; Knowledge of speech, but not of silence; Knowledge of words, and ignorance of the Word. All our knowledge brings us nearer to our ignorance, All our ignorance brings us nearer to death, But nearness to death no nearer to God. Where is the Life we have lost in living? Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information? The cycles of Heaven in twenty centuries Bring us farther from God and nearer to the Dust."
... T. S. Eliot, Choruses from "The Rock"
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The overwhelming recognition of human sin controls the Old Testament and the New Testament alike, and no understanding of our Lord's words and actions is possible if we persist in denying it.
... Sir Edwyn Hoskyns (1884-1937)
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It is of no use to say that Christ, as exhibited in the Gospels, is not historical, and that we know not how much of what is admirable has been super-added by the tradition of his followers. Who among his disciples or among their proselytes was capable of inventing the sayings of Jesus or of imagining the life and character revealed in the Gospels? Certainly not the fishermen of Galilee; as certainly not St. Paul, whose character and idiosyncrasies were of a totally different sort; still less the early Christian writers, in whom nothing is more evident than that the good which was in them was all derived, as they always professed that it was derived, from the higher source.
... John Stuart Mill (1806-1873), Three Essays on Religion
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If we once accept the doctrine of the Incarnation, we must surely be very cautious in suggesting that any circumstance in the culture of first-century Palestine was a hampering or distorting influence upon His teaching. Do we suppose that the scene of God's earthly life was selected at random? - that some other scene would have served better?
... C. S. Lewis, The World's Last Night [1960]
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Oh, Brethren, it is sickening work to think of your cushioned seats, your chants, your anthems, your choirs, your organs, your gowns, and your bands, and I know not what besides, all made to be instruments of religious luxury, if not of pious dissipation, while ye need far more to be stirred up and incited to holy ardor for the propagation of the truth as it is in Jesus.
... Charles Haddon Spurgeon (1834-1892)
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The deepest need of men is not food and clothing and shelter, important as they are. It is God. We have mistaken the nature of poverty, and thought it was economic poverty. No, it is poverty of soul, deprivation of God's recreating, loving peace. Peer into poverty and see if we are really getting down to the deepest needs, in our economic salvation schemes. These are important. But they lie farther along the road, secondary steps toward world reconstruction. The primary step is a holy life, transformed and radiant in the glory of God.
... Thomas R. Kelly, A Testament of Devotion
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Once and for all, we must put out of our minds that the purpose of life here is to enjoy ourselves, to have a good time, to be happy, to make money, and to live in ease and comfort.
That is not what life is all about.
You were put here for a purpose, and that purpose is not related to superficial pleasures.
No one owes you a living - not your parents, not your government, not life itself.
You do not have a right to happiness.
You have a right to nothing.
I believe that God wants us to be happy - but it is not a matter of our right, but of His love and mercy.
... Peter Marshall in "John Doe, Disciple"
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The New Testament is an intensely personal document. It is not the effort of a group of men who are out to prove something to us by the force of their rational arguments. But it is the testimony, or testament, of a group of witnesses... who are bent on simply reporting to us the experience of a love that overtook them and overwhelmed them, a peace that passed all their understanding, and a peace that they in turn would pass on to us.
... Robert L. Short
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The rejection as unhistorical of all passages which narrate miracles is sensible if we start by knowing that the miraculous... never occurs. Now, I do not want here to discuss whether the miraculous is possible: I only want to point out that this is a purely philosophical question. Scholars, as scholars, speak on it with no more authority than anyone else. The canon, "If miraculous, unhistorical", is one they bring to their study of the texts, not one they have learned from it. If one is speaking of authority, the united authority of all the Biblical critics in the world counts for nothing. On this they speak simply as men - men obviously influenced by, and perhaps insufficiently critical of, the spirit of the age they grew up in.
... C. S. Lewis (1898-1963), "Fern-seed and Elephants"
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I have heard professing Christians of our own day speak as though the historicity of the Gospels does not matter - all that matters is the contemporary Spirit of Christ. I contend that the historicity does matter, and I do not see why we, who live nearly two thousand years later, should call into question an Event for which there were many eye-witnesses still living at the time when most of the New Testament was written. It was no "cunningly devised fable" but an historic irruption of God into human history which gave birth to a young church so sturdy that the pagan world could not stifle or destroy it.
... J. B. Phillips, Ring of Truth [1967]
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The real conviction of the living Christ was not carried to the world by a book nor by a story. Men might allege that they had seen the risen Lord; but that was nothing till they themselves were known. The witness of the resurrection was not the word of Paul (as we see at Athens) nor of the Eleven; it was the new power in life and death that the world saw in changed men... The legend of a reputed resurrection of some unknown person in Palestine nobody needed to consider; but what were you to do with the people who died in the arena, the reborn slaves with their newness of life in your own house? And when you "looked into the story", it was no mere somebody or other of whom they told it. The conviction of the people you knew, amazing in its power of transforming character and winning first the goodwill and the trust and then the conversion of others, was supported and confirmed by the nature and personality of the Man of whom they spoke, of whom you read in their books. "Never man spake like this man", you read, nor thought like this man, nor like this man believed in God. I can not but think that the factors that make a man Christian to-day were those that won the world then, our age and that age, in culture, in hopes and fears in loss of nerve, are not unlike.
Belief in immortality for us does not depend on a story, however well attested, in an ancient book... No, here was a sequence of great character and emancipated spirit, all attached to and explained by such a personality as the world never saw; and the central doctrine of the risen Christ squared with the rationality and the goodness of God... The wise said that God and the godlike could have no contact with suffering, but Jesus was no phantom feigning to be crucified; he truly suffered on the cross, he truly rose. Suffering is a language all can understand, and none can quite exhaust; and the suffering Christ, victorious over pain and death, meant for all who grasped his significance a new faith in God, a new freedom of mind in God.
... T. R. Glover, The Influence of Christ in the Ancient World
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Modern civilization is so complex as to make the devotional life all but impossible. It wears us out by multiplying distractions and beats us down destroying our solitude, where otherwise we might drink and renew our strength, before going out to face the world again. "The thoughtful soul to solitude retires," said the poet of other and quieter times; but where is the solitude to which we can retire today? "Commune with your own heart upon your bed and be still," is a wise and healing counsel; but how can it be followed in this day of the newspaper, the telephone, the radio and television? These modern playthings, like pet tiger cubs, have grown so large and dangerous that they threaten to devour us all. What was intended to be a blessing has become a positive curse. No spot is now safe from the world's intrusion. The need for solitude and quietness was never greater than it is today. What the world will do about it is their problem. Apparently the masses want it the way it is, and the majority of Christians are so completely conformed to this present age that they, too, want things the way they are. They may be annoyed a bit by the clamor and by the goldfish-bowl existence they live, but apparently they are not annoyed enough to do anything about it.
... A. W. Tozer (1897-1963), Of God and Men
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From the very first, the conviction that Jesus had been raised from death has been that by which [the Christians'] very existence has stood or fallen. There was no other motive to account for them, to explain them... At no point within the New Testament is there any evidence that the Christians stood for an original philosophy of life or an original ethic. Their sole function is to bear witness to what they claim as an event - the raising of Jesus from among the dead... The one really distinctive thing for which the Christians stood was their declaration that Jesus had been raised from the dead according to God's design, and the consequent estimate of him as in a unique sense Son of God and representative man, and the resulting conception of the way to reconciliation.
... C. F. D. Moule, The Phenomenon of the New Testament [1967]
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In the whole range of history there is no more striking contrast than that of the Apostolic churches with the heathenism around them. They had shortcomings enough, it is true, and divisions and scandals not a few, for even apostolic times were no golden age of purity and primitive simplicity. Yet we can see that their fullness of life, and hope, and promise for the future, were a new sort of power in the world. Within their own limits they had solved almost by the way the social problem which baffled Rome, and baffles Europe still. They had lifted woman to her rightful place, restored the dignity of labour, abolished beggary, and drawn the sting of slavery. The secret of the revolution is that the selfishness of race and class were forgotten in the Supper of the Lord, and a new basis for society found in love of the visible image of God in men for whom Christ died.
... Henry M. Gwatkin, Early Church History to A.D. 312 [1909]
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Morning breaks upon the tomb,
Jesus scatters all its gloom.
Day of triumph through the skies--
See the glorious Saviour rise.
Christians! Dry your flowing tears,
Chase those unbelieving fears;
Look on his deserted grave,
Doubt no more his power to save.
Ye who are of death afraid,
Triumph in the scattered shade:
Drive your anxious cares away,
See the place where Jesus lay.
... Collyer [before 1834]
The above little hymn appears in an edition of "Psalms, Hymns, & Spiritual Songs of the Rev. Isaac Watts, D.D. to which are added, select hymns from other authors: and directions for musical expression", printed in Boston in 1834. The hymn is attributed to "Collyer" with no further explanation, so that it is unclear whether the source cited is a person or another publication. The preferred tune is identified as "Sudbury", also unfamiliar to me, but probably of local significance, as Sudbury is a town in Massachusetts. Many of the other hymns printed in the book are by Wesley, Newton, and Cowper, so it seems likely that there was a Methodist connection to the publication of this American edition.
In any event, the power and directness with which this simple hymn expresses the message of today's celebration of Christ's resurrection makes it a fitting inclusion despite its obscure origins. We have a mighty Savior, who has in fact overcome death and will enable us to do the same. We can indeed discard our cares and anxieties, confident in a Lord who has proven His power to save.
Blessings and peace to each of you in this holy season and throughout the year.
Robert McAnally Adams, Curator CQOD Home Page: http://www.gospelcom.net/cqod
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If, when God sends judgments upon others, we do not take warning and example by them; if instead of reflecting upon ourselves and questioning our ways we fall to censuring others; if we will pervert the meaning of God's providences and will not understand the design and intention of them; then we leave God no other way to awaken us to a consideration of our evil ways but by pouring down his wrath upon our heads, so that he may convince us that we are sinners by the same argument from whence we have concluded others to be so.
... John Tillotson (1630-1694)
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As Christ drew near to death, He Himself trembled. It was an experience of all His creation, but He had never felt it. To His humanity, His assumed flesh, it seemed terrible - Gethsemane bears witness how terrible it seemed; but He passed into it for love of us.
... Phillips Brooks (1835-1893)
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But when once Christ had called him, Peter had no alternative he must leave the ship and come to Him. In the end, the first step of obedience proves to be an act of faith in the word of Christ. But we should completely misunderstand the nature of grace if we were to suppose that there was no need to take the first-step, because faith was already there. Against that, we must boldly assert that the step of obedience must be taken before faith can be possible. Unless he obeys, a man cannot believe.
... Dietrich Bonhoeffer (1905-1945), The Cost of Discipleship
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It is not the mere existence of unusual criminals that [has] ravaged our world; for the arrangements of society (whether national or international) ought always to presume that some of these will be lurking somewhere. The gates have been opened to evil in part because of a terrible discrepancy between human ideals and actual possibilities - terrible heresies concerning the nature of man and the structure of the historical universe. Christianity, even if it cannot persuade men to rise to the contemplation of the spiritual things, embodies principles which may at least have the effect of bringing the dreamers down to earth. Because it confronts the problem of human sin, it can face our difficulties and dilemmas without evasions - without the fundamental evasiveness of those who believe that all would be well with the world if it were not for a few unspeakable criminals, always conveniently identified with the political enemy of the moment.
... Herbert Butterfield, Christianity, Diplomacy and War [1953]
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The great danger facing all of us... is not that we shall make an absolute failure of life, nor that we shall fall into outright viciousness, nor that we shall be terribly unhappy, nor that we shall feel [that] life has no meaning at all - not these things. The danger is that we may fail to perceive life's greatest meaning, fall short of its highest good, miss its deepest and most abiding happiness, be unable to tender the most needed service, be unconscious of life ablaze with the light of the Presence of God - and be content to have it so - that is the danger: that some day we may wake up and find that always we have been busy with husks and trappings of life and have really missed life itself. For life without God, to one who has known the richness and joy of life with Him, is unthinkable, impossible. That is what one prays one's friends may be spared - satisfaction with a life that falls short of the best, that has in it no tingle or thrill that comes from a friendship with the Father.
... Phillips Brooks (1835-1893), Sermons
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No man can be without his god. If he have not the true God to bless and sustain him, he will have some false god to delude and to betray him. The Psalmist knew this, and therefore he joined so closely forgetting the name of our God and holding up our hands to some strange god. For every man has something in which he hopes, on which he leans, to which he retreats and retires, with which he fills up his thoughts in empty spaces of time, when he is alone, when he lies sleepless on his bed, when he is not pressed with other thoughts; to which he betakes himself in sorrow or trouble, as that from which he shall draw comfort and strength - his fortress, his citadel, his defence; and has not this a good right to be called his god? Man was made to lean on the Creator; but if not on Him, then he leans on the creature in one shape or another. The ivy cannot grow alone: it must twine round some support or other; if not the goodly oak, then the ragged thorn - round any dead stick whatever, rather than have no stay or support at all. It is even so with the heart and affections of man; if they do not twine around God, they must twine around some meaner thing.
... Richard Chevenix Trench (1807-1886)
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As the devil showed great skill in tempting men to perdition, equal skill ought to be shown in saving them. The devil studied the nature of each man, seized upon the traits of his soul, adjusted himself to them and insinuated himself gradually into his victims's confidence - suggesting splendors to the ambitious, gain to the covetous, delight to the sensuous, and a false appearance of piety to the pious - and a winner of souls ought to act in the same cautious and skillful way.
... Ignatius Loyola (1491-1556)
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The period which marked the enormous statistical success of the revival churches was also the period which saw membership standards decline almost to the vanishing point. Today the [various denominations] don't even have enough authority to keep their members out of mob violence, let alone hold them to difficult standards of theological or ethical or moral excellence.
... Franklin H. Littell
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Jesus of Nazareth, without money and arms, conquered more millions than Alexander, Caesar, Mahomet, and Napoleon; without science and learning, He shed more light on things human and divine than all philosophers and schools combined; without the eloquence of schools, He spoke words of life such as never were spoken before or since, and produced effects which lie beyond the reach of any orator or poet; without writing a single line, He has set more pens in motion, and furnished themes for more sermons, orations, discussions, learned volumes, works of art and sweet songs of praise, than the whole army of great men of ancient and modern times. Born in a manger, and crucified as a malefactor, He now controls the destinies of the civilized world, and rules a spiritual empire which embraces one-third of the inhabitants of the globe. There never was in this world a life so unpretending, modest, and lowly in its outward form and condition, and yet producing such extraordinary effects upon all ages, nations, and classes of men. The annals of history produce no other example of such complete and astonishing success in spite of the absence of those material, social, literary, and artistic powers and influences which are indispensable to success for a mere man.
... Philip Schaff (1819-1893)
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Christianity is pre-eminently the religion of the heart. It does not always ask words, but it always wants work. The motives and not the means are the things on which it passes judgment. And the man who shows by his life that he is not ashamed of the Gospel will assuredly one day find that the Gospel is not ashamed of him. There is much more which might be said, but I refrain. Ere I close, you will let me add my emphasis to the fact that it is in our life and conduct that we must show our devotion to Christ. The silent Gospel reaches further than the grandest rhetoric.
... Woodrow Wilson (1856-1924)
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We must not measure the reality of love by feelings, but by results. Feelings are very delusive. They often depend on mere natural temperament, and the devil wrests them to our hurt. A glowing imagination is apt to seek itself rather than God. But if you are earnest in striving to serve and endure for God's sake, if you persevere amid temptation, dryness, weariness, and desolation, you may rest assured that your love is real.
... Jean N. Grou (1731-1803)
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Is it unfair to suggest that, in some of us at least, [Christianity] hasn't fully worked so far simply because, at the pinch, at the decisive moment, we don't want it to work or ourselves to be lifted up above the failings and disloyalties we find so alluring, but rather to be enabled to continue them without the ugly consequences of so doing, to have the inexorable laws of life bent aside in our favour, so that we can squeeze through and escape, without reaping what we have sown; because, as we misunderstand it, the whole point of the good news our Lord brings is the (to us) gladsome announcement that God is happily much more morally indifferent than our consciences had thought, and is not going to make a fuss about our sins and such-like trivial peccadilloes, but will surely let us off - because, in fact, we have not grasped that the core and essence of the Gospel... is its tremendous and glorious revelation of how deadly is God's hatred of sin, so that He cannot stand having it in the same universe as Himself, and will go any length, and will pay any price, and will make any sacrifice, to master and abolish it, is set upon so doing in our hearts, thank God, as elsewhere.
... A. J. Gossip, Experience Worketh Hope [1924]
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There have always been two kinds of Christianity - man's and Christ's. Does anyone today remember how the emperor Constantine made Christianity the official religion? It is said that he had a vision - saw a cross in the sky with the inscription, "In this sign shalt thou conquer." He accepted the new faith promptly, because he thought it would defeat his enemies for him. That is man's Christianity, a means to earthly triumph. And in our present crisis we are appealing to it to defeat the Russians for us. We hear of the life-and- death struggle between Christianity and Communism, the necessity of "keeping God alive as a social force" - as if our Lord could not survive a Soviet victory! It is a poor sort of faith that imagines Christ defeated by anything men can do.
... Joy Davidman, Smoke on the Mountain [1955]
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Like the eye which sees everything in front of it and never sees itself, faith is occupied with the Object upon which it rests and pays no attention to itself at all. While we are looking at God, we do not see ourselves - blessed riddance. The man who has struggled to purify himself and has had nothing but repeated failures will experience real relief when he stops tinkering with his soul and looks away to the perfect One.
... A. W. Tozer (1897-1963), The Pursuit of God
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We come to Jesus Christ: and He does for us what He promised; and the thing works out. To our amazement, it works out. And then we settle down. We have had our own first-hand and irrefutable experience. But, instead of opening the windows to the glory of the sunshine so evidently there, instead of being incited to a hugeness of faith by what Christ has already done for us, we can't believe that there can be anything more, or that even He can work, for us, anything better. That first foretaste satisfies us. And so we camp for life out on the confines of the Kingdom, and never press on to inherit what is there and meant for us.
... A. J. Gossip, Experience Worketh Hope [1944]
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This insensibility of ours is a bad symptom. For one thing, it implies that we have no spiritual ambition, else we should not be satisfied with such poor lives; that we cannot have thought out the fact of Jesus Christ, and how immeasurably He has raised the standard. Will you hang your wretched daubs beside the works of Titian and Michelangelo and not be shamed by the enormous contrast - stand back and say, with a satisfied smirk, "That is pretty good, you know!"? And can you live face to face with Jesus Christ, and be content with what you are?
... A. J. Gossip, From the Edge of the Crowd [1924]
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To me there is a much more frightening ignorance in our modern world than the "ignorance of the heathen". I am referring to the almost total ignorance of the content and implication of the Christian Faith shown by many "clever" people today. Frankly, I find it horrifying to discover that men who are experts in their own line - in astronomy, genetics, or nuclear physics, for example - have no adult knowledge of what the Church of Christ stands for, and a complete blank ignorance of what the Church is achieving today. It is the more horrifying because people who rightly respect the expert for his knowledge in his own field have no idea that he has not carefully examined and reluctantly discarded Christianity; but in all probability he has never studied it at all!
... J. B. Phillips (1906-1982), The Church Under the Cross
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God has set in the midst of you, as the ever present witness and figure of heaven, His holy House of Prayer. There it stands, built for no earthly purpose, different in shape, and in all things belonging to it, from earthly habitations; speaking only of heaven, and heavenly uses, and heavenly gifts, and heavenly blessings; the gate of heaven when we are brought into it as little children to Christ; the gate of heaven, if so God grant us, when we are brought to it, and pass through it the last time on our way to our grave beside it. And here we meet our God.
... R. W. Church, Village Sermons [1897]
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A lawsuit, however just, can never be rightly prosecuted by any man, unless he treat his adversary with the same love and good will as if the business under controversy were already amicably settled and composed. Perhaps someone will interpose here that such moderation is so uniformly absent from any lawsuit that it would be a miracle if any such were found. Indeed, I admit that, as the customs of these times go, an example of an upright litigant is rare; but the thing itself, when not corrupted by the addition of anything evil, does not cease to be good and pure.
... John Calvin (1509-1564), The Institutes of the Christian Religion
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The Gospel commission is the key to all problems of church history, large or small. It is the key to the success or failure of the many organisations built up to form the channels of witness to the world. Churches, societies, individuals, ... have concerned themselves with this or that theological problem. They have made worship central instead of the Gospel commission. They have concerned themselves with their relations with the State. They have concentrated on philanthropy and social service. Wherever they have done this and have forgotten the purpose for which the Master has placed them in the world, wherever they have lost the Master's vision of a perishing humanity, wherever they have become inattentive to the cry of spiritual anguish, the Spirit has passed them by, and when they have persisted He has extinguished the light of their witness. And the pages of church history are strewn with their wreckage. They may have shouted their loyalty to Christ, they may even have suffered for Him. But if once they have forgotten that our Lord combined in a single phrase "for My sake and the Gospel's", devotion to Himself and loyalty to His commission, they have lost their influence and sunk into spiritual death.
... B. F. C. Atkinson, Valiant in Fight [1937]
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But, you object, a heart like mine can offer Christ so little - at best, so poor and pinched and stingey a hospitality and such meagre fare; for I have nothing worthy of Him to set before Him, only a kind of affection, real enough at times, but which, at others, can and does so easily forget; only a will, quite unreliable, deplorably unstable; only a faith that is the merest shadow of what His real friends mean when they speak about faith, I know. But, there was once a garret up under the roof, a poor, bare place enough. There was a table in it, and there were some benches, and a water-pot; a towel, and a basin in behind the door, but not much else - a bare, unhomelike room. But the Lord Christ entered into it. And, from that moment, it became the holiest of all, where souls innumerable ever since have met the Lord God, in High glory, face to face. And, if you give Him entrance to that very ordinary heart of yours, it too He will transform and sanctify and touch with a splendour of glory.
... A. J. Gossip, Experience Worketh Hope [1944]
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Silence promotes the presence of God, prevents many harsh and proud words, and suppresses many dangers in the way of ridiculing or harshly judging our neighbors... If you are faithful in keeping silence when it is not necessary to speak, God will preserve you from evil when it is right for you to talk.
... Francois Fenelon (1651-1715)
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Orthodoxy is, in the Church, very much what prejudice is in the single mind. It is the premature conceit of certainty. It is the treatment of the imperfect as if it were the perfect.
... Phillips Brooks (1835-1893)
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The sovereign God wants to be loved for Himself and honored for Himself, but that is only part of what He wants. The other part is that He wants us to know that when we have Him we have everything - we have all the rest.
... A. W. Tozer (1897-1963)
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God does not die on the day when we cease to believe in a personal deity, but we die on the day when our lives cease to be illuminated by the steady radiance, renewed daily, of a wonder the source of which is beyond all reason.
... Dag Hammarskjold (1905-1961)
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Christ became ever more and more painfully convinced that men did not know God. They can't, He said, or they could not live as they are doing. Some of them are so anxious and worried, with all God's care and strength and love to lean against! They cannot know of it, and be so fidgety and nervous as they are. Some of them are afraid. Their consciences have drawn so grim a picture of Him that fearfully they shrink out of His presence, wish there were not God! Frightened of God, with His free and full and eager forgiveness, with His incredible generosity, with His compassionate heart that nobody can sour into illwill, do what he may. And even the best of them are not quite sure. Their faith at most is but a timorous hope, and a trembling perhaps; no more. Often in the Synagogue He had watched them sobbing out their penitential psalms and begging God to turn from anger and be gracious toward them... And it amazed Christ. Look at His sun, He cries, how it streams down in all its midday fullness on the most unworthy, and at the rain, how it falls healingly upon the fields of the least grateful, and how He keeps thrusting His benefits and blessings into the most soiled hands, loading the most impossible people with His kindnesses. If only I could make them see God as He really is: if only they could realize that He is their Father, that what their own child is to them, that, and far more, each of them is to Him.
... A. J. Gossip, The Galilean Accent [1926]
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Here in His holy House of Prayer we may come on our day of rest, and be safe, if we will, from any thoughts but those of the world to come. Here we gather together for no earthly business, but for a purpose of one sort only; and that purpose is the same for which saints and angels are met together in that innumerable company before the throne of God. If there is a place on earth which, however faintly and dimly, shadows out the courts of God on high, surely it is where His people are met together, in all their weakness and ignorance and sin, in their poor and low estate, yet with humble and faithful hearts, in His House of Prayer.
... R. W. Church, Village Sermons [1897]
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For the Christian, heaven is where Jesus is. We do not need to speculate on what heaven will be like. It is enough to know that we will be for ever with Him. When we love anyone with our whole hearts, life begins when we are with that person; it is only in their company that we are really and truly alive. It is so with Christ. In this world our contact with Him is shadowy, for we can only see through a glass darkly. It is spasmodic, for we are poor creatures and cannot live always on the heights. But the best definition of it is to say that heaven is that state where we will always be with Jesus, and where nothing will separate us from Him any more.
... William Barclay (1907-1978), The Gospel of John (Vol. 2)
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In the communities of the faithful, men had to impress upon themselves and upon others what Jesus said and did, for the more convinced they were that he was neither a Jewish pretender nor an unsubstantial deity like one of the deities of the cults, the more urgent it was for them to recall that his words were the rule of their life, and that his actions in history had created their position in the world; they had to think out their faith, to state it against outside criticism, and to teach it within their own circle, instead of being content with it as a mere emotion; they had also to refresh their courage by anticipating the future, which they believed was in the hands of their Lord. The common basis of their life was the conviction that they enjoyed a new relationship with God, for which they were indebted to Jesus. The technical term for this relationship was "covenant", and "covenant" became eventually in their vocabulary "testament". Hence the later name for these writings of the church, when gathered into a sacred collection, was "The New Testament" - New because the older relationship of God to his people, which had obtained under Judaism, with its Old Testament was superseded by the faith and fellowship which Jesus Christ his Son had inaugurated. It was the consciousness of this that inspired the early Christians to live, and to write about the origin and applications of this new life. They wrote for their own age, without a thought of posterity, and they did not write in unison but in harmony.
... James Moffatt (1870-1944)
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The pure, mere love of God is that alone from which sinners are justly to expect that no sin will pass unpunished, but that His love will visit them with every calamity and distress that can help to break and purify the bestial heart of man and awaken in him true repentance and conversion to God. It is love alone in the holy Deity that will allow no peace to the wicked, nor ever cease its judgments till every sinner is forced to confess that it is good for him that he has been in trouble, and thankfully own that not the wrath but the love of God has plucked out that right eye, cut off that right band, which he ought to have done but would not do for himself and his own salvation.
... William Law (1686-1761), The Spirit of Love
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It is not experience of life but experience of the Cross that makes one a worthy hearer of confessions. The most experienced psychologist or observer of human nature knows infinitely less of the human heart than the simplest Christian who lives beneath the Cross of Jesus. The greatest psychological insight, ability, and experience cannot grasp this one thing: what sin is. Worldly wisdom knows what distress and weakness and failure are, but it does not know the godlessness of men. And so it also does not know that man is destroyed only by his sin and can be healed only by forgiveness. Only the Christian knows this. In the presence of a psychiatrist I can only be a sick man; in the presence of a Christian brother, I can dare to be a sinner.
... Dietrich Bonhoeffer (1906-1945), Life Together
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There are, of course, interesting questions that can be asked about the nature of the transformation which our Lord's body underwent in his resurrection, and if we know anything about physics and biology we are quite likely to ask them. But, since we are concerned with an occurrence which is by hypothesis unique in certain relevant aspects, we are most unlikely to be able to give confident answers to them. [Paul M.] van Buren's remarks about biology and the twentieth century are nothing more than rhetoric or, at best, are simply empirical statements about his own psychology. The first century knew as well as the twentieth that dead bodies do not naturally come to life again, and no amount of twentieth- century knowledge about natural processes can tell us what may happen by supernatural means.
... E. L. Mascall, The Secularization of Christianity [1965]
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We might have said beforehand, if we had been told that God was coming into a man's life, ... "That must be something very terrible and awful. That certainly must rend and tear the life to which God comes. At least, it will separate it and make it unnatural and strange. God fills a bush with His glory and it burns. God enters into the great mountain, and it rocks with earthquake. When he comes to occupy a man, He must distort the humanity which He occupies into some inhuman shape." Instead of that, this new life into which God comes, seems to be the most quietly, naturally human life that was ever seen upon the earth. It glides into its place like sunlight. It seems to make it evident that God and man are essentially so near together, that the meeting of their natures in the life of a God-man is not strange. So always does Christ deal with His own nature, accepting His Divinity as you and I accept our humanity, and letting it shine out through the envelope with which it has most subtly and mysteriously mingled, as the soul is mingled with and shines out through the body.
... Phillips Brooks (1835-1893)
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Common sense tells us that the tolerance required today toward religious beliefs would be madness if applied to any other issue. Should police be tolerant of crime, doctors tolerant of disease, judges of false testimony, etc.? Yet a tolerance is mandated in spiritual matters which in any other context would be lunacy.
Imagine a doctor who thinks it's narrowminded to give a definite diagnosis and suggest that one medicine or surgery is as good as another. That would be as ridiculous as an NBA or NFL player accusing referees of "intolerance" for enforcing rules! Yet God is not permitted to have any rules that we can't bend or revise to suit our selfish ends? ... If it is each person's privilege to set his or her own standard in the realm of eternal and spiritual values, then why not in everything else?
Dave Hunt, May 2000
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I am not what I ought to be. I am not what I want to be. I am not what I hope to be. But still, I am not what I used to be. And by the grace of God, I am what I am.
... John Newton (1725-1807)
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In Romans 7, St. Paul says, "The law is spiritual." What does that mean? If the law were physical, then it could be satisfied by works, but since it is spiritual, no one can satisfy it unless everything he does springs from the depths of the heart. But no one can give such a heart except the Spirit of God, who makes the person be like the law, so that he actually conceives a heartfelt longing for the law and henceforward does everything, not through fear or coercion, but from a free heart.
... Martin Luther (1483-1546), "Preface to the Letter of St. Paul to the Romans"
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Even in a day of overdone distinctions, one might point out that interpretations are not properly to be classified as historical or dogmatic, but as true or false. If they are false, it does not matter whether they be called dogmatic or historical; and if they are true, they may quite well be both.
... James Denney (1856-1917)
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Jesus used the term abba (which means father or "daddy" in his Aramaic mother tongue), as an address in his prayers to God. There are no other examples of this usage in contemporary Judaism, but Jesus always addressed God in this way. The others perhaps regarded it as child's talk, a form of expression too disrespectful to be so used. But for Jesus, abba expressed the filial intimacy he felt toward his Father. As the divine Son of the Father, Jesus enjoyed a unique relationship with him, and his mission in the world consisted in opening up the blessings of sonship to those who believe.
... Clark H. Pinnock (1937- ), Reason Enough, p. 82
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The greatest proof of Christianity for others is not how far a man can logically analyze his reasons for believing, but how far in practice he will stake his life on his belief.
... T. S. Eliot (1888-1965)
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I do not think I exaggerate when I say that some of us put our offering in the plate with a kind of triumphant bounce as much as to say: "There - now God will feel better!" I am obliged to tell you that God does not need anything you have. He does not need a dime of your money. It is your own spiritual welfare at stake in such matters as these. You have the right to keep what you have all to yourself - but it will rust and decay, and ultimately ruin you.
... A. W. Tozer, Christ the Eternal Son
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As for what the Church thinks and says, what influence does that have on the handling of American politics, the conduct of American education, the regulation of marriage and divorce, on sex and drink, on how industrial disputes are settled, on how we carry on business? As a plain matter of fact, religion in this country is generally regarded as a tolerated pastime for such people as happen to like to indulge in occasional godly exercises - as a strictly private matter in an increasingly close-knit and socially acting society - in other words, as something that does not count. I should like to see the Church recognize that it has been pushed into the realm of the non-essentials, and to persuade it to fight like fury for the right and the duty to bring every act of America and Americans before the bar of God's judgment. [Christian leaders] are making valiant claim to such a right and duty; but the great mass of Church members are content to regard the Church as a conglomerate of private culture clubs, nice for christenings, weddings and funerals. Most Church members readily agree with the unchurched majority that it is not the proper business of the Church to criticize America or Americans.
... Bernard Iddings Bell, God is Not Dead [1945]
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Oh, plain, and easy, and simple way of salvation! wanting no subtleties of art or science, no borrowed learning, no refinements of reason; but all done by the simple natural motion of every heart that truly longs after God. For no sooner is the finite desire of the creature in motion towards God, but the infinite desire of God is united with it, co-operates with it; and in this united desire of God and the creature is the salvation and life of the soul brought forth.
... William Law (1686-1761)
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The Lord afflicts us at times; but it is always a thousand times less than we deserve, and much less than many of our fellow-creatures are suffering around us. Let us therefore pray for grace to be humble, thankful, and patient.
... John Newton (1725-1807)
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The authority of Scripture is greater than the comprehension of the whole of man's reason.
... Martin Luther (1483-1546)
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He took upon Him the flesh in which we have sinned, that by wearing our flesh He might forgive sins; a flesh which He shares with us by wearing it, not by sinning in it. He blotted out through death the sentence of death, that by a new creation of our race in Himself He might sweep away the penalty appointed by the former Law... For Scripture had foretold that He who is God should die; that the victory and triumph of them that trust in Him lay in the fact that He, who is immortal and cannot be overcome by death, was to die that mortals might gain eternity.
... St. Hilary (d.367?), On the Trinity
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The tragedy of life and of the world is not that men do not know God; the tragedy is that, knowing Him, they still insist on going their own way.
... William Barclay, The Revelation of John (Vol.II) [1961]
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Give God what's right - not what's left. Man's way leads to a hopeless end - God's way leads to an endless hope. A lot of kneeling will keep you in good standing. Don't put a question mark where God puts a period. God grades on the cross, not the curve. Don't wait for six strong men to take you to church. We don't change God's message - His message changes us. The church is prayer-conditioned. When God ordains, He sustains. WARNING: Exposure to the Son may prevent burning. Plan ahead - It wasn't raining when Noah built the ark. Most people want to serve God, but only in an advisory capacity. Wisdom has two parts - 1) having a lot to say 2) not saying it. Never give the devil a ride - he will always want to drive. Nothing else ruins the truth like stretching it. Compassion is difficult to give away because it keeps coming back. Give Satan an inch and he'll be a ruler. Forbidden fruits create many jams. Be ye fishers of men - you reel them in and He'll clean them. God doesn't call the qualified, He qualifies the called. If God is your co-pilot - swap seats.
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"The dogmatism of science has become a new orthodoxy, disseminated by the Media and a State educational system with a thoroughness and subtlety far exceeding anything of the kind achieved by the Inquisition; to the point that to believe today in a miraculous happening like the Virgin Birth is to appear a kind of imbecile..."
Malcolm Muggeridge
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"Sometimes when I'm faced with an unbeliever, an atheist, I am tempted to invite him to the greatest gourmet dinner that one could ever serve, and when we finished eating that magnificent dinner, to ask him if he believes there's a cook."
Ronald Reagan
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What should I think of my child, if I found that he limited his faith in me and hope from me to the few promises he had heard me utter! The faith that limits itself to the promises of God seems to me to partake of the paltry character of such a faith in my child - good enough for a Pagan, but for a Christian a miserable and wretched faith. Those who rest in such a faith would feel yet more comfortable if they had God's bond instead of His word, which they regard not as the outcome of His character but as a pledge of His honour. They try to believe in the truth of His word, but the truth of His Being they understand not. In His oath they persuade themselves that they put confidence: in himself they do not believe, for they know Him not.
... George Macdonald (1824-1905), "The Higher Faith"
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"It cannot be emphasized too strongly or too often that this great nation was founded, not by religionists, but by Christians; not on religions, but on the gospel of Jesus Christ. For this very reason peoples of other faiths have been afforded asylum, prosperity, and freedom of worship."
Patrick Henry
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"If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land."
2 Chronicles 7:14
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We are to believe and follow Christ in all things, including his words about Scripture. And this means that Scripture is to be for us what it was to him: the unique, authoritative, and inerrant Word of God, and not merely a human testimony to Christ, however carefully guided and preserved by God. If the Bible is less than this to us, we are not fully Christ's disciples.
... James Montgomery Boice, "The Preacher & God's Word"
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Very few people in the world would care to listen to the real defense of their own characters. The real defense, the defense which belongs to the Day of Judgment, would make such damaging admissions, would clear away so many artificial virtues, would tell such tragedies of weakness and failure, that a man would sooner be misunderstood and censured by the world than exposed to that awful and merciless eulogy.
... Gilbert Keith Chesterton (1874-1936)
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Faith is rest, not toil. It is the giving up all the former weary efforts to do or feel something good, in order to induce God to love and pardon; and the calm reception of the truth so long rejected, that God is not waiting for any such inducements, but loves and pardons of His own goodwill, and is showing that goodwill to any sinner who will come to Him on such a footing, casting away his own poor performances or goodnesses, and relying implicitly upon the free love of Him who so loved the world that He gave His only-begotten Son.
... Horatius Bonar (1808-1889), "The Everlasting Righteousness"
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The evidence for our New Testament writings is ever so much greater than the evidence for many writings of classical authors, the authenticity of which no-one dreams of questioning. And if the New Testament were a collection of secular writings, their authenticity would generally be regarded as beyond all doubt. It is a curious fact that historians have often been much readier to trust the New Testament than have many theologians.
... F. F. Bruce, The New Testament Documents: Are They Reliable? [1949], p. 15
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For God to explain a trial would be to destroy its purpose, calling forth simple faith and implicit obedience.
... Alfred Edersheim
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"Alas, we but chase feathers flying in the air, and tire our own spirits, for the froth and over-gilded clay of a dying life. One sight of what my Lord hath let me see within this short time, is worth a world of worlds."
Samuel Rutherford (1600-1664)
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"The problem of evil assumes the existence of a world-purpose. What, we are really asking, is the purpose of suffering? It seems purposeless. Our question of the why of evil assumes the view that the world has a purpose, and what we want to know is how suffering fits into and advances this purpose. The modern view is that suffering has no purpose because nothing that happens has any purpose: the world is run by causes, not by purposes."
W. T. Stace, Religion and the Modern Mind [1953]
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"God hath given to man a short time here upon earth, and yet upon this short time eternity depends."
Jeremy Taylor (1613-1667)
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"All I have seen teaches me to trust the Creator for all I have not seen."
Ralph Waldo Emerson
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"Our laws and our institutions must necessarily be based upon and embody the teachings of the Redeemer of Mankind. It is impossible that it should be otherwise. Civilizations and our institutions are emphatically Christian. This is a religious people. This is historically true. From the discovery of this continent to the present hour, there is a single voice making this affirmation We find everywhere a clear recognition of the same truthThese and many other matters which might be noticed add a volume of unofficial declarations to the mass of organic utterances that this is a Christian nation."
CHURCH OF THE HOLY TRINITY vs UNITIED STATES, 1892 U.S. Supreme Court decision
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"But select capable men from all the people -- men who fear God, trustworthy men who hate dishonest gain -- and appoint them as officials over thousands, hundreds, fifties and tens."
Exodus 18:21
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"Feelings come and go, and when they come a good use can be made of them: they cannot be our regular spiritual diet."
C.S. Lewis, The World's Last Night and Other Essays
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"Remember that believing a thing does not make it true, and denying it does not make it untrue. ... Nor will your believing certain things in any degree affect the facts."
William Fraser McDowell
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"Faith is seeing the invisible, but not the nonexistent."
A.W. Tozer
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"All history, once you strip the rind off the kernel, is really spiritual."
Arnold Toynbee
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[Regarding suffering:] We are left with Job's choices: Trust God though He slay us or curse God and die. By nature we yearn for a third option.
The Incarnation provides a uniquely Christian response to human tragedy. God stands with us in it, bearing our sorrow, responding to humanity's suffering by entering it. Finally, in that most desolate of cries, "My God, My God, why have You forsaken me?" we see Christ at the bottom of the abyss. We see God wearing our humanity, entering our desolation, and drinking the cup of all that contradicts His own goodness. Draining the venom of human misery from the inside out, by death He tramples down death.
Kevin Chiarot, WORLD magazine, November 24, 2001, pp 26-27.
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"So for me the programmer, the discontinuity was not a violation of law but the manifestation of a higher law known to me but not to you. By analogy, miracles in nature are not violations of natural law, but the manifestation of a higher law, God's law, as yet unknown."
Charles Babbage, quoted by Doron Swade in "The Difference Engine"
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"It might seem strange to some that a scientist and a Jew could come to faith in Jesus. But faith is never a leap into the dark. It is always based on evidence."
Dr. David Block (a Jew), quoted in World magazine, Mar/Apr 2002, p 52.
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"We have a logical, consistent faith. In fact, I believe Christianity is the only logical, consistent faith in the world. ... What's the point of revelation if we could figure it out ourselves? If it were wholly comprehensible then it would be just another philosophy."
Mortimer Adler (a Jew), quoted by World magazine, Mar/Apr 2002, p 54
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"I tried to explain to him [an atheist] that the dictionary defines superstition as a belief that's held in spite of evidence to the contrary. But Christianity isn't like that. It's a faith that's consistent with historical evidence."
Lee Strobel, "Inside the Mind of Unchurched Harry & Mary", Chapter 7
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"There are only two kinds of men: the righteous, who believe themselves sinners; the rest, sinners who believe themselves righteous.
... Blaise Pascal (1623-1662)
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"I would never die for my beliefs because I might be wrong."
Bertrand Russell, author of "Why I'm Not a Christian". (I guess Russell was right in his comment, but wrong in his beliefs.)
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"The gospel is not served, it is not confessed - indeed, the gospel is eviscerated - when Jesus Christ is presented as one of many options from which to choose on a smorgasbord of spirituality."
Rev. Charles Henrickson, a Lutheran minister in St. Louis, July 2002
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Dear friends of CQOD,
In keeping with the especially festive character of the season for this particular year, I have taken the liberty of presenting a special excerpt, considerably longer than usual, but justified by both the content and the occasion. The Appendix of C. H. Dodd's The Meaning of Paul for Today is devoted to his paraphrase and abridgement of Paul's Epistle to the Romans, and it was originally printed in 1916. I have modernized the spelling a little and changed a couple of antique words, but otherwise it is as it was printed. I hope that you will find this "short" version of Paul's Epistle to the Romans as helpful as I did for understanding the overall argument and logic in Romans, and that you will be blessed as I was in reading it.
Robert McAnally Adams, Curator CQOD Home Page: http://www.gospelcom.net/cqod
A LETTER FROM PAUL THE MISSIONARY TO THE SOCIETY OF CHRISTIANS IN ROME
The following abridged paraphrase of the Epistle to the Romans aims at presenting in a plain way the continuous sequence of the argument, while suggesting the free epistolary form of the original:
My DEAR FELLOW-CHRISTIANS OF ROME,
Wherever I go I hear of your faith, and I thank God for it. It is a part of my daily prayers that I may be permitted to visit you. I believe such a visit would do you good, and I am sure it would do me good. In fact, I have tried again and again to get to Rome, but hitherto something has always turned up to prevent me. I shall not feel that my work as missionary to the Gentiles is complete until I have preached in Rome. My mission is a universal one, knowing no bounds of race or culture-- naturally, since my message is a universal one. It is a message of God's righteousness, revealed to men on a basis of faith. (Rom. 1:1-17)
Apart from this, there is nothing to be seen in the world of today but the Nemesis of sin. Take the pagan world: all men have a knowledge of God by natural religion; but the pagan world has deliberately turned its back upon this knowledge, and, for all its boasted philosophy, has degraded religion into idolatry. The natural consequence is a moral perversity horrible to contemplate. (Rom. 1:18-32)
But you, my Jewish friend, need not dwell with complacency upon the sins of the pagan world. You are guilty yourself. Do not mistake God's patience with His people for indulgence. His judgments are impartial. Knowledge or ignorance of the Law of Moses makes no difference here. The pagans have God's law written in their conscience. If they obey it, well; if not, they stand condemned. And as for you--you call yourself a Jew and pride yourself on the Law. But have you kept all its precepts? You are circumcised and so forth: that goes for nothing; God looks at the inner life of motive and affection. An honest pagan is better than a bad Jew in His sight. I do not mean to say there is no advantage in being a Jew: of this more presently ; but read your Bible and take to yourself the hard words of the prophets--spoken, remember, not to heathens, but to people who knew the Law, just as you do. No, Jew and pagan, we are in the same case. No one can stand right before God on the basis of what he has actually done. Law only serves to bring consciousness of guilt. (Rom. 2:1-3:20)
But now, Law apart, we have a revelation of God's righteousness, as I was saying (Rom. 1:17). It comes by faith, the faith of Jesus Christ; and it comes to every one, Jew or Gentile, who has faith. We have all sinned, and all of us can be made to stand right with God. That is a free gift to us, due to His graciousness. We are emancipated in Christ Jesus, who is God's appointed means of dealing with sin--a means operating by the devotion of His life, and by faith on our part. It is thus that God, having passed over sins committed in the old days when He held His hand, demonstrates His righteousness in the world of today; i.e., it is thus that He both shows Himself righteous, and makes those stand right before Him who have faith in Jesus Christ. No room for boasting here! No distinction of Jew and Gentile here! (Rom. 3:21-31)
But what about Abraham? you will say. Did not he win God's graciousness by what he did? Not at all. Read your Bible, and you will find that the promise was given to him before he was circumcised; and the Bible expressly says that "he had faith in God, and that counted for righteousness." The same principle applies to us all. (Rom. 4:1-25)
To return to the point, then, we stand right with God on the ground of faith, and we are at peace with Him, come what may. God's love floods our whole being--a love shown in the fact that Christ died for us, not because we were good people for whom anyone might die, but actually while we were sinners. He died, not for His friends, but for His enemies. Very well then, if while we were enemies Christ died for us, surely He will save us now that we are friends! If He reconciled us to God by dying for us, surely He will save us by living for us, and in us. There is something to boast about! (Rom. 5:1-11)
Christ died and lives for us all, I say. But, you ask, how can the life and death of one individual have consequences for so many? You believe that we all suffer for Adam's sin; and if so, why should we not all profit by Christ's righteousness? Of course there is really no comparison between the power of evil to propagate itself, and the power of good to win the victory, for that is a matter of God's graciousness. However, you see my point: one man sinned--a whole race suffers for it; one Man lived righteously--a whole race wins life by it. But what about Law? you say. Law only came in by the way, to intensify the consciousness of guilt. (Rom. 5:12-21)
Now I come to a difficulty. I have heard people say, "If human sin gives play to God's graciousness, let us go on sinning to give Him a better chance. Why not do evil that good may come?" (Rom. 3:8) What nonsense! To be saved through Christ is to be a dead man so far as sin is concerned. Think of the symbolism of Baptism. You go down into the water: that is like being buried with Christ. You come up out of the water: that is like rising with Christ from the tomb. It means, therefore, a new life, a life which comes by union with the living Christ. You will admit that, once a man is dead, there is no more claim against him for any wrong he may have committed. He is like a slave set free from all claims on the part of his late master. Think, then, of yourselves as dead. When you remember the death of Christ, think that you--i.e., your old bad selves--were crucified with Him. And when you remember His resurrection, think of yourselves as living with Him, a new life. And above all, bear in mind that Christ, once risen, does not die again: and so you, living the new life in Him, need not die again. I mean, the sin that once dominated you need not any longer control you; do not let it! You are freed slaves; do not sell yourselves into slavery again. Or, if you like to put it so, you are now slaves, not of Sin, but of Righteousness (a very crude way of putting it, but I want to help you out). Just as once you were the property of Sin, and all your faculties were instruments of wrong, so now you are the property of Righteousness, and every faculty you have must be an instrument of right. Freed from sin, you are slaves of God; that is what I mean. The wages your old master paid was death. Your new Master makes you a present of life. (Rom. 6:1-23)
Or take another illustration. You know that by law a woman is bound to her husband while he lives; when he is dead she is free; she can marry again if she likes and the law has no claim against her. So you may think of yourselves as having been married to Sin, or to Law. Death has now released you from that marriage bond, though here the illustration halts, for it is Christ's death that has freed you! Well, anyhow, you are free--free, shall I say, to marry Christ. You had a numerous progeny of evil deeds by your first marriage; you must now produce an offspring of good deeds to Christ. I mean, of course, you must serve God in Christ's spirit. (Rom. 7:1-6)
Now I admit that all this sounds as though I identified law with sin. That is not my meaning. But surely it is clear that the function of law is to bring consciousness of sin; e.g., I should never have known what covetousness was but that the law said, "Thou shalt not covet." Such is the perversity of human nature under the dominion of sin that the very prohibition provokes me to covet. There was a time when I knew nothing of Law, and lived my own life. Then Law came, sin awakened in me, and life became death for me. Of course, Law is good, but Sin took advantage of it, to my cost. I am only flesh and blood, and flesh and blood is prone to sin. I can see what is good, and desire it, but I cannot practice it; i.e., my reason recognizes the law, and yet I break it through moral perversity. If you like to put it so, there is one law for my reason, the Law of God, and another for my outward conduct, the law of sin and death. It is like a living man chained to a dead body. It is perfect misery. But, thank God, the chain is broken! The law of the Spirit of Life which is in Christ has set me free from the law of sin and death. Christ entered into this human nature of flesh and blood which is under the dominion of Sin. Sin put in its claim to be His master; but Christ won His case; Sin was non-suited, its claim disallowed, and human nature was free. The result is that all the Law stood for of righteousness, holiness, and goodness is fulfilled in those who live by Christ's Spirit. There are two possible forms of human life: there is the life of the lower nature of flesh and blood, of which I have spoken; and there is the life of the spirit. We have Christ's Spirit, and so we can live the life of the spirit. And in the end that Spirit will give new life to the whole human organism. (Rom. 7:7-8:11)
You see, then, that the flesh-and-blood nature has no claim upon us. We belong to the Spirit. Those who are actuated by that Spirit are sons of God. I used a while back the expression, "slaves of God"; but really we are not slaves but sons---sons and heirs of God, like Christ; and when we come into our inheritance, how glorious it will be! (Rom. 8:12-18)
This, however, is still in the future. At the present time the whole universe is in misery, and in its misery it waits for the revelation of God's sons. Now all existence seems futile in its transience; and even we still share creation's pangs. But we have hope; and the ground of that hope is the possession of God's Spirit--in a first installment only, but enough to reckon upon. The fact is that every prayer we utter--yes, even an inarticulate prayer--is the utterance of the Spirit within us. We know that all through God is working with us. His purpose is behind the whole process, and He is on our side. If He gave His Son, we can trust Him to give us everything else. He loves us, and nothing in the world or out of it can separate us from His love. (Rom. 8:18-39)
That concludes the present stage of my argument; but before I can proceed to final deductions, I must return to a difficulty already raised (Rom. 3:1-4). If there is no difference between Jew and Gentile, does all the great past of Israel go for nothing? Do all the promises of Scripture go for nothing? First, let me say how bitterly I regret the exclusion of the Jewish nation as a body from the new life. I would surrender all my Christian privileges if I could find a way to bring them in. But we must recognize facts; and the first fact is that the nation as a whole never was able to claim the promises; from the beginning, there was a process of selection. Of the sons of Abraham, Isaac alone was called; of the sons of Isaac, Jacob only. If we ask why, there is no answer save that God is bound by no natural or historical necessity, but intervenes according to His will. To question that will is as absurd as for the pot to arraign the potter. Then again, while some members of the Hebrew race have always fallen out, always God has declared His purpose ultimately to include others, not members of the Hebrew race--and that is just what is now happening. Now, as I said, I desire nothing more earnestly than that the whole nation should be saved. But the fact is that they have deliberately rejected the chance that was offered them. There is nothing remote or abstruse about the Christian message. It is a very simple thing: acknowledge Jesus as Lord, and believe that He is alive; that is all. And they cannot say that they have never heard the message, for Christ has His witnesses everywhere. It looks, then, as if God had rejected His people, as punishment for their obstinacy. I do not believe it. God's promises cannot go for nothing. In the first place, there has always been, and there still is, a faithful remnant of the Jewish people. And in the second place, as for the main body, their present rejection of the message is only a means in God's Providence for its extension to the Gentiles. The old olive-tree of Israel stands yet; many of its branches have been lopped off, and new branches of wild olive have been engrafted in their place. But God can engraft the lopped branches on again, if it be His will; and I believe it is His will, and that in the end the whole nation will return to Him and inherit the promises. And if the failure of Israel has meant such blessing to the world, how much greater blessing will its ultimate salvation bring! God's purpose, as I said at the beginning (Rom. 1:16), is universal: He has permitted the whole of humanity, Jew and Gentile alike, to fall under sin, only in order that He may finally have mercy on the whole of humanity, Jew and Gentile alike. How profound and unsearchable are His plans! (Rom. 9:1-11:36)
So now I can take up again my main argument. If this is the way of God's dealing with us, what ought to be our response? Can we do less than offer our entire selves to God as a sacrifice of thanksgiving? How will that work out? In a life lived as by members of one single body. Let each perform his part faithfully. Let love rule all your relations one to another, and to those outside, even to your enemies. Do not regard the Emperor as outside the scope of love, but obey his laws and pay his taxes. Yes, and pay all debts to every one. Love is, in fact, the one comprehensive debt of man to man. If you love your neighbour as yourself, you have fulfilled the whole moral law. But be in earnest about things, for the better day is already dawning. (Rom. 12:1-13:14)
I hear you have differences among yourselves about Sabbath-keeping and vegetarianism. Take this matter, then, as an example of what I mean by the application of brotherly love to all conduct. Remember that the Sabbatarian and the anti-Sabbatarian, the vegetarian and the meat-eater, are alike servants of one Master. Give each other credit for the best motives. Do not think of yourself alone; think of your Christian brother, and try to put yourself in his place. If he seems to you a weak-minded, over-scrupulous individual, remember that in any case he is your brother, and that Christ died for him as well as for you, and reverence his conscience. If through your example he should do an act which is harmless in you but sin to him, you have injured his conscience. Is it worth while so to imperil a soul for the sake of your liberty in such external matters? If the other man is weak-minded, and you strong-minded, all the more reason why you should help to bear his burden. Remember, Christ did not please Himself. In a word, Sabbatarian and anti-Sabbatarian, Jew and Gentile, treat one another as Christ has treated you, and God be with you. (Rom. 14:1-15:13)
Well, friends, I hardly think you needed this long exhortation from me. You are intelligent Christians, and well able to give one another good advice. Still, I thought I might venture to remind you of a few points; for after all, I do feel a measure of responsibility for you, as missionary to the Gentiles. I have now accomplished my mission as far West as the Adriatic. Now I am going to Jerusalem to hand over the relief fund we have raised in Greece. After that I hope to start work in the West, and I propose to set out for Spain and take Rome on my way. Pray for me, that my errand to Jerusalem may be successful, so that I may be free to visit you. (Rom. 15:14-33)
I wish to introduce to you our friend Phoebe. She renders admirable service to our congregation at Cenchrea. Do all you can for her; she deserves it.
Kind regards to Priscilla and Aquila, Epaenetus, Mary, and all friends in Rome.
(P.S.--Beware of folk who make mischief. Be wise; be gentle; and all good be with you.)
Timothy, Lucius, Jason, Sosipater, and all friends at Corinth send kind regards. (So do I--Tertius, amanuensis!)
Glory be to God!
With all good wishes,
Your brother,
PAUL,
Missionary of Jesus Christ.
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See also Real Life and the Truth